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How to calculate trigonometry functions
7 hours ago in Doc Madhattan
As a child I fell in love with technology, but I have to admit I never fell in love with science. I kept hoping that messing around with Macs and Atari and eventually the Internet would nudge me closer to caring about the periodic table, Louis Pasteur and the double-blind studies that now seem to stand for science. As it was, I only cared about the double-blind studies that told me what I wanted to hear—that potatoes are good for you or that people of my height are generally happy—and I liked the phrase “double-blind” when it was on my side because it meant “true” and “take that.” (emphasis mine)See, she admits to not falling in love with science and what science gave us. She only cared about science when it told her what she wanted to hear. Someone should probably inform her that that is not how science works. That is actually more like how religion works. Interestingly, throughout the early parts of the essay, Heffernan establishes religion as being oppressed by science and those evil practitioners of science. And as you might expect, Heffernan ultimately admits to being a fundamentalist Christian. Of course she is not direct about and does an end around to try to hide her intentions from her 'dear readers.' (As a person who admits to only caring about information that reinforces what she already believes, she likely assumes most people are like her and will not think too deeply about what she is doing.)
I still read and read and listen and listen.Remember this is the person who tells us she only cares about things that agree with what she wants to hear.
And I have never found a more compelling story of our origins than the ones that involve God.Ok, for a humanities Ph.D. trained person complaining about scientific prose that is one god-awful sentence. 'than the ones' suggests she is lumping all magical creation stories into this sentiment. Basically suggesting that any mythology is better than reality. But no. Heffernan is clearly only talking about Genesis as interpreted the way she interprets it. We don't need to consider all those silly New England theologians who believe Genesis is metaphor. We can discount all those Catholics and other Christian denominations that believe Genesis is not true, because she has it all figured out.
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